A Century of Faith:

The Adventist Church in Egypt

The Seventh-day Adventist Church has a long and rich history in Egypt, one that spans over a century and reflects a deep commitment to faith, education, health, and service. Though a relatively small denomination, its influence has been steady and resilient, growing quietly through times of war, political upheaval, and social change.

Humble Beginnings: The 1870s to Early 1900s

The Adventist story in Egypt began as early as the 1870s, when early converts to the church—many of them European—arrived in Alexandria and Cairo. They didn’t come with formal missionary titles or backing. Instead, they were lay believers driven by Jesus Christ’s great comission to make disciples of all nations.

In 1899, the first official Adventist missionary, H.W. Kerr, arrived in Egypt, marking the beginning of organized efforts to establish a lasting presence. Over the next few decades, more missionaries followed (George Dorkin Keough, Walter Konrad Ising, Erna Kruger, among others), setting up churches, schools, and medical clinics that would serve both spiritual and practical needs in Egyptian communities.

Growth and Challenges: 1920s to 1940s

By the 1920s, the Adventist Church had established a solid base, especially in Alexandria and Cairo. Services were offered in Arabic, French, and English to accommodate Egypt’s diverse population. During this period, a young Egyptian named Yacoub Nashed embraced the Adventist faith and quickly rose to become a key leader. He would go on to become the first Egyptian to pastor an Adventist church in Egypt, setting the stage for local leadership.

World War II brought severe challenges. Many missionaries were forced to leave, and resources dried up. Yet, Egyptian members stepped up to fill leadership roles, ensuring that the mission continued.

The Rise of Local Leadership: 1950s–1970s

Following the 1952 revolution and increasing nationalism, Egypt began placing restrictions on foreign religious organizations. Many expatriate missionaries had to leave. Once again, local leaders kept the church alive and active.

Among them was Youssif Farag, a passionate and dedicated Egyptian who served as a church elder and later as a full-time evangelist and pastor. His home became a center of worship and learning for many Adventist believers in Cairo. In the 1960s and ’70s, a new generation of Egyptian pastors, teachers, and evangelists emerged, many of whom had studied at Adventist schools in Lebanon.

The Adventist Church places strong emphasis on education and health as part of its mission. In Egypt, this took shape in the form of schools, health clinics, and welfare centers. The Nile Union Academy, founded in the mid-20th century, became a hub for Adventist education, attracting students from across Egypt and the wider Middle East.

Faith Under Pressure

Operating as a Christian minority in a predominantly Muslim country has not always been easy. The Adventist Church in Egypt has faced social and legal challenges, from restrictions on worship and evangelism to difficulties acquiring property or official recognition for institutions.

Still, the church has found ways to flourish quietly and meaningfully. Its members focus on service, education, and health as pathways to live out their faith.

The church’s youth programs—Youth congresses and more recently Pathfinder Clubs (similar to Scouts)—play a big role in encouraging the future generation of Jesus’ disciples. In a culture that highly values family and tradition, these programs offer a sense of belonging, personal development, and leadership training for children and teens.

Today and Tomorrow

Today, the Seventh-day Adventist Church in Egypt remains small but active, with a few thousand members and a network of churches, schools, and service programs. Its legacy is carried on by Egyptian pastors, teachers, doctors, and laypeople who continue the mission with passion and dedication.

Despite the challenges, the story of the Adventist Church in Egypt is one of resilience, faith, and a quiet but steady impact on lives and communities.